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What an
ominous message from Jesus today? Fire, division, and hypocrisy. It is obvious
that the weight of Jesus’ ministry is beginning to affect him that he shifts
from a message of hope to one of warning. Because he is making his way to
Jerusalem where he becomes closer to the grim prophetic reality of his
impending death.
From
those who have rejected his teachings and attempted to publicly humiliate
him—Jesus knows that his followers will also be subjected to the same
treatment. Being a Christian—a follower of Christ—would not exempt them from
difficulty but actually make it harder on them. It would cause division in
families and communities to believe in a man—a carpenter from Nazareth—that
professes to be our savior and redeemer. To believe in this new community that
Jesus calls the “kingdom of God” a place where all people our equal, cared for,
forgiven, and loved whether they are rich or poor, weak or strong. This kingdom
contradicted the world of religious hierarchy and privilege that Jesus’
followers lived in. It is understandable that Jesus would warn them of the risks
and costs of their discipleship.
Overall
the warning is that ultimately just because we have faith in Jesus Christ does
not mean we will have an easy life. This is difficult to reconcile when we are
suffering--praying and hoping and things don't work out as planned.
In the
letter to the Hebrews, it says that there will be people who will be believe
and live out their faith and they will be blessed. Naming prophets that through
their faith conquered kingdoms and administered justice. But he also names that
there have been people who were faithful followers that instead of blessing
underwent torture and death.
The
author says “yet all these, though they were commended for their faith, did not
receive what was promised, since God had provided something better so that they
would not, apart from us, be made perfect.”
What
they are saying is whether blessed or condemned, he wanted to make clear that
our faith journey is not meant to be one of perfection or ease but that the
kingdom was for both the blessed and suffering.
Jesus
knew the risks of discipleship and what it would mean for his followers then
and even now. Being a follower of Jesus would not be easy or safe.
I went
to a conference on Christian missions called Urbana where 14,000 college and
graduate students go to learn how to become a missionary and there were days of
fun events and people sharing powerful experiences of faith conversions, but at
the end of the day the main message was that being a Christian Missionary is
still dangerous in parts of the world. Jesus was warning his disciples that
fully living and sharing the love of God would cost them their safety, possibly
relationships with family members and how they are looked at in their
communities.
Today
as Christians in the U.S. we have the privilege to practice our faith freely;
again there are places in the world today where Christians are still persecuted
or restricted from practicing their faith. Just this week in China, Christians
have been rejected social security benefits for being open about their faith in
Christ.
I was
one of 10 students from Yale University/Yale Divinity School chosen to
accompany my professor, Dr. Lamin Sanneh on a Cultural Tour of Saudi Arabia. It
was sponsored by the King Faisal Center of Islamic Studies in Riyadh. We were
blessed with being about to tour the city go to many historical and athletic
sites in Riyadh.
When I
visited Saudi Arabia back in 2010, since it is the birthplace of Islam, Saudi
does not permit other religious faith traditions to proselytize or bring
religious materials into the country.
So, I
was unable to bring my bible, wear my cross necklace or openly discuss my
faith. This was one of the best experiences of my life. Being in a place where
I was unable to openly and outwardly share/express my faith in Jesus, made me
realize how I cannot take for granted the opportunity to share my love for
Jesus and that it is not just a Sunday morning thing but a daily embodiment.
It also
gave a slight idea of how the disciples must have felt being in a place where
their beliefs were a minority and not shared. My time in Saudi Arabia was life
changing and especially, faith changing.
Even
though we can freely practice Christianity, that does not mean our faith lives
are not subject to encountering division or conflict or experience things that
would challenge us living into Christ’s model of discipleship. Unlike the
dangers that some Christians experience, Jesus knew that one of the things that
would distract, conflict and impact how all of us live out our faith would be stress.
The
stress we experience, as parents, kids, spouses, clergy, etc.—would affect the
ways in which we live the kind of life modeled by Christ.
What
are you stressed out about?
There
is probably a list of things we are all worried and concerned about--some can
be shared and others are unique to each of us. Life can be stressful and hard
at times to balance.
Stress
can change how we react to and interact with people, it can make all of us
choose between our relationship with God and the million other things we have
going on--it's hard to focus and remember to pray and wanting to get up in the
morning for church sometimes when we have so much on our mind.
We are
busy people who care about our families, who are responsible for business and
organizations, who have interests that give us meaning and energy like fitness,
gardening, music or our faith.
We are
blessed with many different responsibilities and passions, but the stresses of
these things are real.
And it
is not the stresses themselves that are problematic, it is that within all that
we do in our lives it can be hard to find time or even remember to live our
lives for Christ and in the model that he taught us—loving our neighbor and
putting God first.
Jesus
doesn’t condemn stress or belittle it—he takes it very seriously because he
knows that it is not easy to live into the Christian way of life when we are
being pulled in many directions and have important responsibilities in this
world. Even Jesus admits that he is stressed out too. He told his disciples, “I
have a baptism with which to be baptized, and what stress I am under until it
is completed!” Jesus is referring to his crucifixion. He is overwhelmed by his
own future. He gets our struggle to balance and the divide that we feel from
our world and the stresses of it.
When
Jesus talks about the division we experience, in our context today it refers to
how living our lives for Christ—loving our neighbor, putting Christ first—is
divided by the way in which our stress and concerns at times don't allow us to
be centered on our relationship with God.
The
good news is that we are blessed to have a savior in Christ that understands
the stresses we experience “and that promises that the baptism of fire that
Jesus underwent in his crucifixion he endured so that we might have the promise
that wherever we are, Jesus has already been, and where Jesus is now, we shall
someday be.”
Jesus
gets our human condition to worry and stress out—not that it is good because to
trust in God. Ultimately, that Christ understands what we are holding in our
lives and how we are being pulled—from illness of loved ones to the soccer
field for practices and ballet rehearsals. What a gift to have a God that
understands, that doesn't judge or condemn us in our challenge to live balanced
and faith driven lives, but rather loves us unconditionally and forgives us
when we falter.
Whether
we are in place where we can share our faith or not, Jesus knew the struggles
that we would go through to be followers of Christ—the struggle of balance, and
openness and trust and kindness. Jesus knew we all would be divided by the
challenges of this life.
That
doesn't mean we don't actively work on living our lives more Christ centered
but that in the midst of the imbalance we know how much we are loved, forgiven
and cheered on by God.
Let us pray to God to bless us with calm hearts and that whatever life throws our way may we have peace in knowing that Christ understands our chaos. Amen.
The Rev. Jessica E. Sexton
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