Proper 14, Year A
The Rev. Arianne R. Weeks
In Jesus time
his disciples needed step out of a boat.
In our time, this disciple needs to step out of the pulpit.
And like a boat
on the water – a pulpit in a church sets the priest who is preaching
apart. Not just apart, but actually
above all of you. You all know that is
done on purpose. For acoustic reasons –
and visual reasons. But it also has
other more subtle implications.
At our worship
retreat this week we discussed – where does worship happen – on the altar
(there) or in the nave (here) amidst the gathered faithful? We all agreed that it’s a both/and. Like a procession into church worship begins
here – and moves towards the altar – then back through and into the world. But our job as liturgical leaders is to
always – through movement and through music – keep a constant connection –
because otherwise, worship becomes performance.
You sit there and watch us up there.
For those of us
here last week – when Jesus handed bread and fish to the disciples part of that
teaching was – it’s not performance. You
feed them – we all participate. Liturgy
is after all, the work of the people.
So, I do believe
standing here to preach, from time to time, helps us be mindful of the
connection, how we are all in this together.
And for me, it’s also a risk. I
don’t have a script. I could sink. I could fail.
And that’s what
I want to talk about this morning – failure.
Peter failed – he sank. Elijah
failed – we just listened to God decommission him as prophet. And where I want to go is to say something we
all know – every person here will fail.
And furthermore, it’s necessary. It helps us grow. And theologically speaking I want to leave
you with the question – what does God see?
Does God view us as successes or failures? Do those categories work in a
life of faith?
With an average
attendance of 150 people on a Sunday a success when compared with the church
down the road that only sees 60? Are we
a failure as a faith community compared to the church up the road that sees
1,000? Is that how God is judging us?
Let’s start with
Elijah. Even though he is atop a
mountain – it is amazing how far and how fast he has fallen! Just a chapter ago he had confronted a king
and defeated almost 500 prophets of Baal in one of those – my God is better
than your God and I’ll prove it Old Testament battles. For all the specifics, read 18. With one of the best lines in scripture, “How
long will you people go limping with two different opinions?” he challenges the
Israelites - Choose a god – and choose
Yahweh – for that is the true God of Israel. That is the God who has kept his promise and
remained faithful to you. And he
wins. Baal’s prophets are defeated
(killed actually – it’s amazing the psalm we just read, “God speaks peace to
his faithful people” right after reading that God is killing people in Kings…but
that is a sermon on the contradictions in scripture for a different day). And
the king, King Ahab is left defeated and ashamed.
So he wins! Elijah is a success. But all it takes is a word – a threat from
one of the king’s wives – Jezebel and it’s as if he lost all faith, al
confidence, all hope in God’s abiding presence.
King Ahab tells Jezebel all about what happened and she sends word to
Elijah saying – I will take your life by this time tomorrow. Then he was afraid. That’s all we know about Elijah’s reaction. So afraid that he runs for his life into the
wilderness and begs God to end his life.
Who knows – maybe he just had a nervous breakdown. Even though it was a success, I’ll bet it
took a lot out of him. Doesn’t it
usually feel like after a big success you should be done? Challenges complete?
But they keep coming, don’t they.
And depressed, and
a little self-righteous with his bemoaning that it is ALL up to him, he is
zealous and the last faithful person left, atop Mt. Horeb God tells Elijah - Ok. You’re done.
Go anoint Elisha in your place as prophet. And by the way, Elijah, despite your protests
that you are the ONLY one left who is faithful there are at least 7,000 others
as faithful as you.
Ever thought to
yourself – Oh, if everyone was just as faithful and as righteous as me! If it all didn’t rest on my shoulders! A reminder from this reading is that it
really doesn’t.
Have you ever
struggled to ask for help? Have you ever
thought you were better than everyone else and didn’t need help? Have you ever
felt a failure because you couldn’t accomplish what you started out doing? You realized you would have to pass the
torch, you’d have to call in reinforcements?
You had to take a break.
For God – is
Elijah failing – or is God caring for him?
Recognizing he is one in a long line of people who will participate in God’s
purpose getting worked out?
And what about
Peter. This story is probably more
familiar to us than Elijah’s. Remember
the feeding of the 5,000 has just happened.
The disciples had just witnessed something miraculous that they had all
been a part of, but then Jesus sets them apart.
A community unto themselves.
And just like Elijah,
despite their recent success they are afraid and doubting? It’s amazing how
quickly that now-what-is-there emptiness can overtake us, isn’t it?
Now – maybe some
of you remember an excellent sermon preached by Josh on the first Sunday of
Lent and Matthew’s take on Jesus’ temptations in the wilderness. Josh talked about that conditional clause the
tempter uses – If you are the Son of God, then turn these stones into bread,
and the like. Generally speaking when
you and I use that phrase in our relationship with God, or with someone else,
it’s not the beginning of a good conversation.
Well what does
Peter say to Jesus in his doubt – if
you are Jesus then command me to walk on water.
The whole thing is Peter’s idea – not Jesus’! And it sinks him. He couldn’t do it. And you know what – I don’t think Jesus
expected him to be able to do it. Because – I don’t think we can walk on
water. God in Christ – yes. You and me – no. That’s not the miraculous spectacle God has
in mind for us. When God uses us for
miracles, then and now, it’s always to benefit someone else, not for
supernatural successes that make us feel superior. God’s miracles are practical and down to
earth – feeding and healing people.
So, when Jesus
catches him in his arms and says, oh why did you doubt? Couldn’t he be referring to the FIRST doubt
Peter had. The same doubt that Elijah
had – that Jesus had left them, that God had abandoned him. The doubt that had Peter uttering the same
phrase as the tempter – if you are Lord, then do such and such….
So here’s where
I end up. I don’t think life with God is
about success and failure. Elijah
appears beside Christ at the Transfiguration.
Peter goes on to bring people to Christ and work miracles of healing. I don’t think God looks at us and sees us and
judges our ministries, our projects, our risks in those worldly success or
failure terms.
Jesus in many
people’s eyes was the ultimate failure.
A King, a Messiah, a prophet – punished, abandoned, naked and ashamed –
left to die on a cross. And while even
he cried out that he had been forsaken – he acted as if he hadn’t. He forgave those who crucified and mocked
him. He promised paradise to the thief
who simply asked to be remembered. He
died faithfully – giving himself over to the Father out of love.
Acting in faith
even when we feel forsaken. Trusting
God’s presence, without the tests, when we feel alone. Giving thanks to God for any successes we may
have. Asking God to help us and help us
reach out to others to accomplish our tasks.
God does not
call us to be successful – to walk on water - but to be faithful. Take heart – that’s what God wants. Intentions of the heart that radiate the
truth that God is always with us and we are not afraid. God doesn’t measure our successes like the
world does. God wants our heart.
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