"Imagining Nicodemus"
Lent 2, Year A / John 3:1-17
Lent 2, Year A / John 3:1-17
The Rev. Arianne R. Weeks
Church of the Good Shepherd
Jesus said, "Very truly, I tell you, no one can
see the kingdom of God without being born from above." Nicodemus said to him, "How can anyone
be born after having grown old? Can one enter a second time into the mother's
womb and be born?" John 3:3-4
Once
there was a boy; he was a first-born doted upon and loved. His family was very devout, more so than most
and he slid effortlessly into the rhythms of such a faithful household. Prayers, regular worship, singing together - all
of it was in the fabric of his life from the moment he was born.
When
he was in what we’d call elementary school he began his studies of the Torah. The children didn’t read scripture of course,
but would commit to memory what their teachers read aloud. This boy had a knack for memorization. It wasn’t that he had special tricks for
doing so it was just that the words resonated with something deep within him and
memorizing came easy. The prose and the
poetry struck a chord and poured forth effortlessly as if already written on
his heart.
So
it was clear to him and everyone else that he was destined for the religious life. Should he become an Essene – someone who
lived the life of a monastic out in the desert adhering to strict laws and
purity codes? No, that did not fit this
gregarious child. Maybe a Sadducee? No, they were too elitist and kept their
distance from the common folk. But this
boy was the common folk, and he loved being with people – he loved praying and singing
together. He loved the festivals and the
solemn assemblies.
And
inside, although he never shared this with anyone, he loved the feeling that
washed over him when said his prayers, completed religious tasks, and recited those
scripture stories. For he did these
things out of pure love and desire to bask in the presence of God and feel his
loving hand.
So
a Pharisee he did become. Continuing the
rich oral tradition of teaching the law of Moses that pointed towards the
coming of a Messiah. His congregation was
well-known for their songs, and prayers and right ways of worship. And as the numbers grew he was sure his
approval rating in righteousness did as well.
Now,
don’t get me wrong, this priest was sincere and authentic. But in adulthood, the simplicity and
eagerness with which he engaged his religion changed. He noticed himself critiquing those around
him who made mistakes. Who stumbled over
their words in proclamation or forgot the proper postures for prayer. His patience grew short and his temper more
quickly flared. It was hard to sit still
with one person and simply listen when there was so much busyness to tend to.
Sometimes
he sat in worship, his body going through the motions – but his head somewhere
else entirely. Running down the long
list of appointments he had to keep.
Worrying about the new congregation down the street – they had just
called a much younger rabbi (who was rumored to be a great preacher). Or rehearsing the chastising awaiting his
children who spent far too much time playing and not nearly enough memorizing sacred
texts. Didn’t they understand who their
father was?
And
inside, although he didn’t share this with anyone, he was finding that the
seasonal observances of faith – the specific prayers on the specific days – the
solemn assemblies and days of fasting – were all beginning to feel like a
matter of course – year in and year out, giving up this and taking on that –
what was the point? The fervor he had as
a child was gone. The practices felt as
religiously exciting as other daily duties – like brushing his teeth.
You
see, what had once been a pure desire to simply bask in the holy light and
loving hand of God had gotten confused with a faith that was supposed to earn
its righteousness, through accomplishments and achievements, far too often
based on needless comparisons with those around him. He had grown blind to the words of blessing
that were still written on his heart.
His vision now clouded by the benchmarks of the world.
One
afternoon the rabbi went to visit with a widow.
She had three sons and so was well-provided for. In fact the weekend past, she had accompanied
one son and his family to a wedding. It
had been quite the party she shared with the rabbi (he probably would have
disapproved – far too much cavorting). And
the strangest thing had happened. One of
the reasons the party was such fun was that the wine was really flowing – but –
the host had underestimated the tolerance of his guests – and they ran out.
At
the widow’s table, she said, there was a rabbi.
And when the servants mentioned to him that there was only water left in
the jugs – he told them to go back and take a second look. And apparently, they had been wrong the first
time. For all the jugs were filled with wine – and not just any
wine – but the good stuff. The kind
you’re supposed to serve at the beginning before everyone is drunk. The rabbi at her table didn’t explain
anything about it – but the men who were sitting around him wouldn’t stop
talking about it and said this was a sign - of glory to come.
Our
rabbi told his parishioner that this seemed to him a rather silly story; but,
inside, something struck a chord.
And
in the coming days the stories of this other rabbi kept popping up. In pastoral
visits, when with his colleagues, even his wife mentioned something. So finally, the rabbi decided he needed to
meet this guy for himself. What could it
hurt?
Well,
it might hurt he thought, if someone saw the rabbi of the largest congregation
meeting with an itinerant teacher with just a few followers. So, he went out at night, on the sly – hoping
the darkness might keep his actions from even God’s eyes.
He
met with the teacher and just talked.
And for our rabbi, the conversation was strange. He tried at first to compliment the teacher,
hoping to get his approval, but that didn’t seem to work. So he asked what he thought was a
straightforward question, but failed to get a straightforward – let alone what
he thought was the right answer.
Now
maybe it was because it was late and he was tired. Or maybe it was because he was so tired of
what his faith had become – our rabbi decided he would be open to the words of
this teacher. The strange phrases and
metaphors didn’t make sense but he wasn’t going to dismiss them outright.
For
in between there were words he did understand.
God loves. God gives. God saves.
And as he walked home mulling over sacred conversation, repeating those
words over and over – God loves. God gives. God saves – his sight began to clear. And forgotten words of belovededness poured into
and out of his heart.
From
that night on, the rabbi changed his strict observances. He decided to fast from worrying about the
perfection of his practices; and feast on spending more time with his
children. He fasted from words of
criticism and critique and feasted on speaking words of gratitude. He fasted from always comparing himself to
others and feasted on thanking God for the gifts he had been given to
share.
The
rabbi took a lifelong fast from worrying about what each day would bring and
feasted on starting each day anew – wondering how God through him might share holy
blessings.
Indeed,
having regained the vision he had as a child our rabbi felt born again. Once more seeing the world as if it was already
God’s kingdom – filled with the divine light and touched and held in the hand
of the Almighty. Amen.
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