Matthew
5:21-37
Epiphany 6
If your right eye causes you to sin, tear it out and
throw it away; it is better for you to lose one of your members than for your
whole body to be thrown into hell. 30
And if your right hand causes you to sin, cut it off and throw it away; it is
better for you to lose one of your members than for your whole body to go into
hell. (Matthew 5:29-30)
Jesus
Christ of Nazareth is not messing around.
This
is quite a tirade – he unleashes isn’t it?
And it’s such a switch – coming on the heels of the famously poetic
blessings of the Beatitudes. Just
moments and verses ago Jesus sat down atop the mountain with the disciples at
his feet and uttered words we know very well.
Blessed are the poor, blessed are the meek and those who mourn – the
merciful and peacemakers – blessed are you all.
And
then whamo! Judgment, murder, prison,
divorce, lust, tearing out eyes, chopping off body parts and being thrown into
hell!
(It
does kind of make me wish I could preach it up like a Baptist!)
Why
the change? Why does he pronounce blessings and then, let loose with this
diatribe? The disciples are the ones who
want to follow him – they have left homes and wives and jobs to be with
him? It’s not like Jesus is on the steps
of the temple or in front of the Pharisees decrying their practices – so why
does he get so intense so fast with those who are sitting at his feet, yearning
for good news?
Do
you know one of the most terrifying places to be when you’re a parent of a
young 4, 5 or 6 year old child? The
parking lot of a shopping center.
Picture that parking lot up at Wegman’s – in the late afternoon before
snowstorm number 810. It’s sunset and
it’s packed – and you walk with your child – or maybe two or three children. Pushing a full cart and looking for your car,
one kid has your keys, they are all clamoring and you’re thinking now where did
I park? When all of a sudden your five year old – takes off – just starts
running – and you see the reverse lights of that SUV three cars ahead.
You
leave the cart – take off after your kid – grab them by the shoulders in the
nick of time and shout – don’t you ever, ever go running off like that again! Do you hear me!?
And
then you watch their face break open with plump tears and full-throated sobs
because you never yell like that – except when you have to. You bend down and hold them, apologize and
say – Mommy is sorry, I didn’t mean to yell at you but you can’t go running off
in a parking lot. And while you didn’t
mean to yell, you did – because some actions we take are matters of life and
death – and when it comes to teaching that stuff – as a parent you cannot mess
around.
Choose
life – we hear from Deuteronomy – love the Lord and hold fast to God. When Jesus expands on what this means by
repeating – You have heard it said, but I say to you – he gets intense because
this is our one, incredible life he is talking about – and when it comes to
teaching about that stuff Jesus does not mess around.
The
word – law – can be understood in different ways. There are laws meant to keep us safe – like
the sign that reads 55 MPH speed limit.
Or if you own a patch of woods you decide who has access. You can post a sign that says “No Trespassing/No
Hunting” – or “Hunters allowed with permission.” It’s up to you, it’s your property. Speed limit and trespassing signs are laws
and set limits.
But
there is another kind of law as in "the law of gravity" or "the
second law of thermodynamics." This sense of law does not suggest limits
but how things simply are in all
situations. You may disobey the law of gravity if you want—maybe you decide you
don't believe that particular law. But that belief won't help you if you lose
your balance at the top of a step ladder and drop a hammer while it's over top
of your left foot. (F. Beuchner from
Center for Excellence in Preaching 2/16/14)
Christianity
– organized religion in general – is often characterized as simply a set of
laws God decrees – like speed limits or no trespassing signs - arbitrary hoops
that God decided people need to follow and jump through; created to measure our
capability of obeying them – as when our psalmist writes, probably after having
done something pretty bad – oh that I should keep your statues then I should not be put to shame when I
regard all your commandments.
But
as the people of God – God’s field, God’s building as Paul writes – we know we
are in this together – and God’s laws are like gravity. I hear Jesus pointing this out to the
disciples so they don’t get stuck, like so many religious, in mere black and
white application of the rules. But look
deeper at the intentions of their heart – as the prophet Jeremiah says, through
the new covenant the heart is where God has written the law. (Jer 31:33)
You
have heard it said that murder is unlawful and liable to judgment – but Jesus
says if you are angry with someone that is liable to judgment. Does that mean we can’t get angry? No, we all
get angry – Jesus himself gets angry – but when we do, God’s people are called upon
to do soul searching work – so our anger doesn’t lead to actions we will
regret. Why am I angry? What part have I played? Have I attempted
reconciliation? Have I attempted forgiveness?
Two
former concentration camp survivors were visiting with one another. “Have you forgiven the Nazis?” one asked the
other. “Yes.” Was the reply. “Well I haven’t. I’m still consumed with hatred for
them.” “In that case,” said his friend
gently, “they still have you in prison.” (“The Spirituality of Imperfection”
Kuntz)
Our
actions spring from something internal that we have choices about. Jesus says what is in your heart? How will that lead you to new life?
The
laws of Jesus’ time were very clear when it came to a man’s prerogative for
divorce. Deuteronomy 24:1 Suppose a man
enters into marriage with a woman, but she does not please him because he finds
something objectionable about her…he may write her a certificate of divorce.
You
can find several midrash texts that take a very liberal view of what “something
objectionable” means – some write it is permissible to divorce your wife for
burning toast. But Jesus says, while
that is the law – it is not an action of the heart. The law viewed women and children as
property. Jesus sees women and children
as beloved of God worthy of being treated as such.
Jesus’
words in this passage are very challenging.
Lust, swearing, sin, adultery – but the blessings came first. Blessed are the pure of heart. Where your heart lies there your treasure
will be also. (Matt 6:21) Rend your
heart and not your clothing when you come before the Lord. (Joel 2:13). A broken and contrite heart oh God, you will
not despise! (Ps 51:17)
It
is our heart God wants. More than
anything and regardless of our mistakes.
Jesus
wants disciples who see into the heart of their actions – the root cause
of those things we do that are not life-giving – because that is where we need
God.
Franciscan
and author Richard Rohr writes – every time God forgives us, God is saying that
God’s own rules do not matter as much as the relationship that God wants to
create with us.
(“Falling
Upward”)
Life
brings more than the dangers of parking lots.
God’s good news is that there are guidelines to help us on our way. There are commandments to help us examine the
intentions of our hearts – but even more - there is forgiveness when we make
mistakes – and there is Jesus Christ! Always reaching, reaching out to enfold us in those
loving arms so that in our times of weakness we may be strengthened with God’s
abundant stream of never-ending grace. Amen.
- The Rev. Arianne R. Weeks
- The Rev. Arianne R. Weeks
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